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بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
Bismillah hir rahman nir raheem
In the name of God, the most gracious, the most merciful
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يسٓ
Yaa-Seeen
Ya Sin.
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وَٱلۡقُرۡءَانِ ٱلۡحَكِيمِ
Wal-Qur-aanil-Hakeem
By the Qur’an, full of Wisdom,
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إِنَّكَ لَمِنَ ٱلۡمُرۡسَلِينَ
Innaka laminal mursaleen
Thou art indeed one of the messengers,
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عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ
‘Alaa Siraatim Mustaqeem
On a Straight Way.
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تَنزِيلَ ٱلۡعَزِيزِ ٱلرَّحِيمِ
Tanzeelal ‘Azeezir Raheem
It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.
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لِتُنذِرَ قَوۡمٗا مَّآ أُنذِرَ ءَابَآؤُهُمۡ فَهُمۡ غَٰفِلُونَ
Litunzira qawmam maaa unzira aabaaa’uhum fahum ghaafiloon
In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of God).
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لَقَدۡ حَقَّ ٱلۡقَوۡلُ عَلَىٰٓ أَكۡثَرِهِمۡ فَهُمۡ لَا يُؤۡمِنُونَ
Laqad haqqal qawlu ‘alaaa aksarihim fahum laa yu’minoon
The Word is proved true against the greater part of them: for they do not believe.
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إِنَّا جَعَلۡنَا فِيٓ أَعۡنَٰقِهِمۡ أَغۡلَٰلٗا فَهِيَ إِلَى ٱلۡأَذۡقَانِ فَهُم مُّقۡمَحُونَ
Innaa ja’alnaa feee a’naaqihim aghlaalan fahiya ilal azqaani fahum muqmahoon
We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).
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وَجَعَلۡنَا مِنۢ بَيۡنِ أَيۡدِيهِمۡ سَدّٗا وَمِنۡ خَلۡفِهِمۡ سَدّٗا فَأَغۡشَيۡنَٰهُمۡ فَهُمۡ لَا يُبۡصِرُونَ
Wa ja’alnaa mim baini aydeehim saddanw-wa min khalfihim saddan fa aghshai naahum fahum laa yubsiroon
And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.
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وَسَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَ
Wa sawaaa’un ‘alaihim ‘a-anzartahum am lam tunzirhum laa yu’minoon
The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.
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إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكۡرَ وَخَشِيَ ٱلرَّحۡمَٰنَ بِٱلۡغَيۡبِۖ فَبَشِّرۡهُ بِمَغۡفِرَةٖ وَأَجۡرٖ كَرِيمٍ
Innamaa tunziru manit taba ‘az-Zikra wa khashiyar Rahmaana bilghaib, fabashshirhu bimaghfiratinw-wa ajrin kareem
Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.
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إِنَّا نَحۡنُ نُحۡيِ ٱلۡمَوۡتَىٰ وَنَكۡتُبُ مَا قَدَّمُواْ وَءَاثَٰرَهُمۡۚ وَكُلَّ شَيۡءٍ أَحۡصَيۡنَٰهُ فِيٓ إِمَامٖ مُّبِينٖ
Innaa Nahnu nuhyil mawtaa wa naktubu maa qaddamoo wa aasaarahum; wa kulla shai’in ahsainaahu feee Imaamim Mubeen
Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).
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وَٱضۡرِبۡ لَهُم مَّثَلًا أَصۡحَٰبَ ٱلۡقَرۡيَةِ إِذۡ جَآءَهَا ٱلۡمُرۡسَلُونَ
Wadrib lahum masalan Ashaabal Qaryatih; iz jaaa’ahal mursaloon
Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came apostles to it.
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إِذۡ أَرۡسَلۡنَآ إِلَيۡهِمُ ٱثۡنَيۡنِ فَكَذَّبُوهُمَا فَعَزَّزۡنَا بِثَالِثٖ فَقَالُوٓاْ إِنَّآ إِلَيۡكُم مُّرۡسَلُونَ
Iz arsalnaaa ilaihimusnaini fakazzaboohumaa fa’azzaznaa bisaalisin faqaalooo innaaa ilaikum mursaloon
When We (first) sent to them two apostles, they rejected them: But We strengthened them with a third: they said, “Truly, we have been sent on a mission to you.”
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قَالُواْ مَآ أَنتُمۡ إِلَّا بَشَرٞ مِّثۡلُنَا وَمَآ أَنزَلَ ٱلرَّحۡمَٰنُ مِن شَيۡءٍ إِنۡ أَنتُمۡ إِلَّا تَكۡذِبُونَ
Qaaloo maaa antum illaa basharum mislunaa wa maaa anzalar Rahmaanu min shai’in in antum illaa takziboon
The (people) said: “Ye are only men like ourselves; and (God) Most Gracious sends no sort of revelation: ye do nothing but lie.”
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قَالُواْ رَبُّنَا يَعۡلَمُ إِنَّآ إِلَيۡكُمۡ لَمُرۡسَلُونَ
Qaaloo Rabbunaa ya’lamu innaaa ilaikum lamursaloon
They said: “Our Lord doth know that we have been sent on a mission to you:
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وَمَا عَلَيۡنَآ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُ
Wa maa ‘alainaaa illal balaaghul mubeen
“And our duty is only to proclaim the clear Message.”
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قَالُوٓاْ إِنَّا تَطَيَّرۡنَا بِكُمۡۖ لَئِن لَّمۡ تَنتَهُواْ لَنَرۡجُمَنَّكُمۡ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٞ
Qaaloo innaa tataiyarnaa bikum la’il-lam tantahoo lanar jumannakum wa la-yamassan nakum minnaa ‘azaabun aleem
The (people) said: “for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us.”
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قَالُواْ طَـٰٓئِرُكُم مَّعَكُمۡ أَئِن ذُكِّرۡتُمۚ بَلۡ أَنتُمۡ قَوۡمٞ مُّسۡرِفُونَ
Qaaloo taaa’irukum ma’akum; a’in zukkirtum; bal antum qawmum musrifoon
They said: “Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!”
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وَجَآءَ مِنۡ أَقۡصَا ٱلۡمَدِينَةِ رَجُلٞ يَسۡعَىٰ قَالَ يَٰقَوۡمِ ٱتَّبِعُواْ ٱلۡمُرۡسَلِينَ
Wa jaaa’a min aqsal madeenati rajuluny yas’aa qaala yaa qawmit tabi’ul mursaleen
Then there came running, from the farthest part of the City, a man, saying, “O my people! Obey the apostles:
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ٱتَّبِعُواْ مَن لَّا يَسۡـَٔلُكُمۡ أَجۡرٗا وَهُم مُّهۡتَدُونَ
Ittabi’oo mal-laa yas’alukum ajranw-wa hum muhtadoon
“Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.
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وَمَا لِيَ لَآ أَعۡبُدُ ٱلَّذِي فَطَرَنِي وَإِلَيۡهِ تُرۡجَعُونَ
Wa maa liya laaa a’budul lazee fataranee wa ilaihi turja’oon
“It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.
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ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدۡنِ ٱلرَّحۡمَٰنُ بِضُرّٖ لَّا تُغۡنِ عَنِّي شَفَٰعَتُهُمۡ شَيۡـٔٗا وَلَا يُنقِذُونِ
‘A-attakhizu min dooniheee aalihatan iny-yuridnir Rahmaanu bidurril-laa tughni ‘annee shafaa ‘atuhum shai ‘anw-wa laa yunqizoon
“Shall I take (other) gods besides Him? If (God) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.
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إِنِّيٓ إِذٗا لَّفِي ضَلَٰلٖ مُّبِينٍ
Inneee izal-lafee dalaa-lim-mubeen
“I would indeed, if I were to do so, be in manifest Error.
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إِنِّيٓ ءَامَنتُ بِرَبِّكُمۡ فَٱسۡمَعُونِ
Inneee aamantu bi Rabbikum fasma’oon
“For me, I have faith in the Lord of you (all): listen, then, to me!”
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قِيلَ ٱدۡخُلِ ٱلۡجَنَّةَۖ قَالَ يَٰلَيۡتَ قَوۡمِي يَعۡلَمُونَ
Qeelad khulil Jannnah; qaala yaa laita qawmee ya’lamoon
It was said: “Enter thou the Garden.” He said: “Ah me! Would that my People knew (what I know)!
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بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ ٱلۡمُكۡرَمِينَ
Bimaa ghafara lee Rabbee wa ja’alanee minal mukrameen (End Juz 22)
“For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!”
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وَمَآ أَنزَلۡنَا عَلَىٰ قَوۡمِهِۦ مِنۢ بَعۡدِهِۦ مِن جُندٖ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
Wa maaa anzalnaa ‘alaa qawmihee mim ba’dihee min jundim minas-samaaa’i wa maa kunnaa munzileen
And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.
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إِن كَانَتۡ إِلَّا صَيۡحَةٗ وَٰحِدَةٗ فَإِذَا هُمۡ خَٰمِدُونَ
In kaanat illaa saihatanw waahidatan fa-izaa hum khaamidoon
It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.
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يَٰحَسۡرَةً عَلَى ٱلۡعِبَادِۚ مَا يَأۡتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ
Yaa hasratan ‘alal ‘ibaaad; maa ya’teehim mir Rasoolin illaa kaanoo bihee yastahzi ‘oon
Ah! Alas for (My) Servants! There comes not an apostle to them but they mock him!
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أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ أَنَّهُمۡ إِلَيۡهِمۡ لَا يَرۡجِعُونَ
Alam yaraw kam ahlak naa qablahum minal qurooni annahum ilaihim laa yarji’oon
See they not how many generations before them we destroyed? Not to them will they return:
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وَإِن كُلّٞ لَّمَّا جَمِيعٞ لَّدَيۡنَا مُحۡضَرُونَ
Wa in kullul lammaa jamee’ul-ladainaa muhdaroon
But each one of them all – will be brought before Us (for judgment).
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وَءَايَةٞ لَّهُمُ ٱلۡأَرۡضُ ٱلۡمَيۡتَةُ أَحۡيَيۡنَٰهَا وَأَخۡرَجۡنَا مِنۡهَا حَبّٗا فَمِنۡهُ يَأۡكُلُونَ
Wa Aayatul lahumul ardul maitatu ahyainaahaa wa akhrajnaa minhaa habban faminhu ya’kuloon
A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.
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وَجَعَلۡنَا فِيهَا جَنَّـٰتٖ مِّن نَّخِيلٖ وَأَعۡنَٰبٖ وَفَجَّرۡنَا فِيهَا مِنَ ٱلۡعُيُونِ
Wa ja’alnaa feehaa jannaatim min nakheelinw wa a’naabinw wa fajjarnaa feeha minal ‘uyoon
And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein:
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لِيَأۡكُلُواْ مِن ثَمَرِهِۦ وَمَا عَمِلَتۡهُ أَيۡدِيهِمۡۚ أَفَلَا يَشۡكُرُونَ
Li ya’kuloo min samarihee wa maa ‘amilat-hu aideehim; afalaa yashkuroon
That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?
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سُبۡحَٰنَ ٱلَّذِي خَلَقَ ٱلۡأَزۡوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ وَمِنۡ أَنفُسِهِمۡ وَمِمَّا لَا يَعۡلَمُونَ
Subhaanal lazee khalaqal azwaaja kullahaa mimmaa tumbitul ardu wa min anfusihim wa mimmaa laa ya’lamoon
Glory to God, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.
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وَءَايَةٞ لَّهُمُ ٱلَّيۡلُ نَسۡلَخُ مِنۡهُ ٱلنَّهَارَ فَإِذَا هُم مُّظۡلِمُونَ
Wa Aayatul lahumul lailu naslakhu minhun nahaara fa-izaa hum muzlimoon
And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;
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وَٱلشَّمۡسُ تَجۡرِي لِمُسۡتَقَرّٖ لَّهَاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ
Wash-shamsu tajree limustaqarril lahaa; zaalika taqdeerul ‘Azeezil Aleem
And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing.
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وَٱلۡقَمَرَ قَدَّرۡنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلۡعُرۡجُونِ ٱلۡقَدِيمِ
Walqamara qaddarnaahu manaazila hattaa ‘aada kal’ur joonil qadeem
And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.
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لَا ٱلشَّمۡسُ يَنۢبَغِي لَهَآ أَن تُدۡرِكَ ٱلۡقَمَرَ وَلَا ٱلَّيۡلُ سَابِقُ ٱلنَّهَارِۚ وَكُلّٞ فِي فَلَكٖ يَسۡبَحُونَ
Lash shamsu yambaghee lahaaa an tudrikal qamara walal lailu saabiqun nahaar; wa kullun fee falaki yasbahoon
It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).
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وَءَايَةٞ لَّهُمۡ أَنَّا حَمَلۡنَا ذُرِّيَّتَهُمۡ فِي ٱلۡفُلۡكِ ٱلۡمَشۡحُونِ
Wa Aayatul lahum annaa hamalnaa zurriyatahum fil fulkil mashhoon
And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;
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وَخَلَقۡنَا لَهُم مِّن مِّثۡلِهِۦ مَا يَرۡكَبُونَ
Wa khalaqnaa lahum mim-mislihee maa yarkaboon
And We have created for them similar (vessels) on which they ride
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وَإِن نَّشَأۡ نُغۡرِقۡهُمۡ فَلَا صَرِيخَ لَهُمۡ وَلَا هُمۡ يُنقَذُونَ
Wa in nashaa nughriqhum falaa sareekha lahum wa laa hum yunqazoon
If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,
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إِلَّا رَحۡمَةٗ مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٖ
Illaa rahmatam minnaa wa mataa’an ilaa heen
Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.
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وَإِذَا قِيلَ لَهُمُ ٱتَّقُواْ مَا بَيۡنَ أَيۡدِيكُمۡ وَمَا خَلۡفَكُمۡ لَعَلَّكُمۡ تُرۡحَمُونَ
Wa izaa qeela lahumuttaqoo maa baina aideekum wa maa khalfakum la’allakum turhamoon
When they are told, “Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy,” (they turn back).
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وَمَا تَأۡتِيهِم مِّنۡ ءَايَةٖ مِّنۡ ءَايَٰتِ رَبِّهِمۡ إِلَّا كَانُواْ عَنۡهَا مُعۡرِضِينَ
Wa maa ta’teehim min aayatim min Aayaati Rabbihim illaa kaanoo ‘anhaa mu’rideen
Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.
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وَإِذَا قِيلَ لَهُمۡ أَنفِقُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُوٓاْ أَنُطۡعِمُ مَن لَّوۡ يَشَآءُ ٱللَّهُ أَطۡعَمَهُۥٓ إِنۡ أَنتُمۡ إِلَّا فِي ضَلَٰلٖ مُّبِينٖ
Wa izaa qeela lahum anfiqoo mimmaa razaqakumul laahu qaalal lazeena kafaroo lillazeena aamanooo anut’imu mal-law yashaaa’ul laahu at’amahooo in antum illaa fee dalaalim mubeen
And when they are told, “Spend ye of (the bounties) with which God has provided you,” the Unbelievers say to those who believe: “Shall we then feed those whom, if God had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error.”
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وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَ
Wa yaqooloona mataa haazal wa’du in kuntum saadiqeen
Further, they say, “When will this promise (come to pass), if what ye say is true?”
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مَا يَنظُرُونَ إِلَّا صَيۡحَةٗ وَٰحِدَةٗ تَأۡخُذُهُمۡ وَهُمۡ يَخِصِّمُونَ
Maa yanzuroona illaa saihatanw waahidatan ta’khuzuhum wa hum yakhissimoon
They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves!
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فَلَا يَسۡتَطِيعُونَ تَوۡصِيَةٗ وَلَآ إِلَىٰٓ أَهۡلِهِمۡ يَرۡجِعُونَ
Falaa yastatee’oona taw siyatanw-wa laaa ilaaa ahlihim yarji’oon
No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!
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وَنُفِخَ فِي ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلۡأَجۡدَاثِ إِلَىٰ رَبِّهِمۡ يَنسِلُونَ
Wa nufikha fis-soori faizaa hum minal ajdaasi ilaa Rabbihim yansiloon
The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord!
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قَالُواْ يَٰوَيۡلَنَا مَنۢ بَعَثَنَا مِن مَّرۡقَدِنَاۜۗ هَٰذَا مَا وَعَدَ ٱلرَّحۡمَٰنُ وَصَدَقَ ٱلۡمُرۡسَلُونَ
Qaaloo yaa wailanaa mam ba’asanaa mim marqadinaa; haaza maa wa’adar Rahmanu wa sadaqal mursaloon
They will say: “Ah! Woe unto us! Who hath raised us up from our beds of repose?”… (A voice will say:) “This is what (God) Most Gracious had promised. And true was the word of the apostles!”
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إِن كَانَتۡ إِلَّا صَيۡحَةٗ وَٰحِدَةٗ فَإِذَا هُمۡ جَمِيعٞ لَّدَيۡنَا مُحۡضَرُونَ
In kaanat illaa saihatanw waahidatan fa-izaa hum jamee’ul ladainaa muhdaroon
It will be no more than a single Blast, when lo! they will all be brought up before Us!
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فَٱلۡيَوۡمَ لَا تُظۡلَمُ نَفۡسٞ شَيۡـٔٗا وَلَا تُجۡزَوۡنَ إِلَّا مَا كُنتُمۡ تَعۡمَلُونَ
Fal-Yawma laa tuzlamu nafsun shai’anw-wa laa tujzawna illaa maa kuntum ta’maloon
Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.
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إِنَّ أَصۡحَٰبَ ٱلۡجَنَّةِ ٱلۡيَوۡمَ فِي شُغُلٖ فَٰكِهُونَ
Inna Ashaabal jannatil Yawma fee shughulin faakihoon
Verily the Companions of the Garden shall that Day have joy in all that they do;
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هُمۡ وَأَزۡوَٰجُهُمۡ فِي ظِلَٰلٍ عَلَى ٱلۡأَرَآئِكِ مُتَّكِـُٔونَ
Hum wa azwaajuhum fee zilaalin ‘alal araaa’iki muttaki’oon
They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);
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لَهُمۡ فِيهَا فَٰكِهَةٞ وَلَهُم مَّا يَدَّعُونَ
Lahum feehaa faakiha tunw-wa lahum maa yadda’oon
(Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;
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سَلَٰمٞ قَوۡلٗا مِّن رَّبّٖ رَّحِيمٖ
Salaamun qawlam mir Rabbir Raheem
“Peace!” – a word (of salutation) from a Lord Most Merciful!
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وَٱمۡتَٰزُواْ ٱلۡيَوۡمَ أَيُّهَا ٱلۡمُجۡرِمُونَ
Wamtaazul Yawma ayyuhal mujrimoon
“And O ye in sin! Get ye apart this Day!
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أَلَمۡ أَعۡهَدۡ إِلَيۡكُمۡ يَٰبَنِيٓ ءَادَمَ أَن لَّا تَعۡبُدُواْ ٱلشَّيۡطَٰنَۖ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞ
Alam a’had ilaikum yaa Baneee Aadama al-laa ta’budush Shaitaana innahoo lakum ‘aduwwum mubeen
“Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-
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وَأَنِ ٱعۡبُدُونِيۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞ
Wa ani’budoonee; haazaa Siraatum Mustaqeem
“Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-
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وَلَقَدۡ أَضَلَّ مِنكُمۡ جِبِلّٗا كَثِيرًاۖ أَفَلَمۡ تَكُونُواْ تَعۡقِلُونَ
Wa laqad adalla minkum jibillan kaseeraa; afalam takoonoo ta’qiloon
“Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-
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هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي كُنتُمۡ تُوعَدُونَ
Haazihee Jahannamul latee kuntum too’adoon
“This is the Hell of which ye were (repeatedly) warned!
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ٱصۡلَوۡهَا ٱلۡيَوۡمَ بِمَا كُنتُمۡ تَكۡفُرُونَ
Islawhal Yawma bimaa kuntum takfuroon
“This is the Hell of which ye were (repeatedly) warned!
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ٱلۡيَوۡمَ نَخۡتِمُ عَلَىٰٓ أَفۡوَٰهِهِمۡ وَتُكَلِّمُنَآ أَيۡدِيهِمۡ وَتَشۡهَدُ أَرۡجُلُهُم بِمَا كَانُواْ يَكۡسِبُونَ
Al-Yawma nakhtimu ‘alaaa afwaahihim wa tukallimunaaa aideehim wa tashhadu arjuluhum bimaa kaanoo yaksiboon
That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.
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وَلَوۡ نَشَآءُ لَطَمَسۡنَا عَلَىٰٓ أَعۡيُنِهِمۡ فَٱسۡتَبَقُواْ ٱلصِّرَٰطَ فَأَنَّىٰ يُبۡصِرُونَ
Wa law nashaaa’u lata masna ‘alaaa aiyunihim fasta baqus-siraata fa-annaa yubsiroon
If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?
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وَلَوۡ نَشَآءُ لَمَسَخۡنَٰهُمۡ عَلَىٰ مَكَانَتِهِمۡ فَمَا ٱسۡتَطَٰعُواْ مُضِيّٗا وَلَا يَرۡجِعُونَ
Wa law nashaaa’u lamasakhnaahum ‘alaa makaanatihim famas-tataa’oo mudiyyanw-wa laa yarji’oon
And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
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وَمَن نُّعَمِّرۡهُ نُنَكِّسۡهُ فِي ٱلۡخَلۡقِۚ أَفَلَا يَعۡقِلُونَ
Wa man nu ‘ammirhu nunakkishu fil-khalq; afalaa ya’qiloon
If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?
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وَمَا عَلَّمۡنَٰهُ ٱلشِّعۡرَ وَمَا يَنۢبَغِي لَهُۥٓۚ إِنۡ هُوَ إِلَّا ذِكۡرٞ وَقُرۡءَانٞ مُّبِينٞ
Wa maa ‘allamnaahush shi’ra wa maa yambaghee lah; in huwa illaa zikrunw-wa Qur-aanum mubeen
We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur’an making things clear:
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لِّيُنذِرَ مَن كَانَ حَيّٗا وَيَحِقَّ ٱلۡقَوۡلُ عَلَى ٱلۡكَٰفِرِينَ
Liyunzira man kaana haiyanw-wa yahiqqal qawlu ‘alal-kaafireen
That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).
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أَوَلَمۡ يَرَوۡاْ أَنَّا خَلَقۡنَا لَهُم مِّمَّا عَمِلَتۡ أَيۡدِينَآ أَنۡعَٰمٗا فَهُمۡ لَهَا مَٰلِكُونَ
Awalam yaraw annaa khalaqnaa lahum mimmaa ‘amilat aideenaaa an’aaman fahum lahaa maalikoon
See they not that it is We Who have created for them – among the things which Our hands have fashioned – cattle, which are under their dominion?
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وَذَلَّلۡنَٰهَا لَهُمۡ فَمِنۡهَا رَكُوبُهُمۡ وَمِنۡهَا يَأۡكُلُونَ
Wa zallalnaahaa lahum faminhaa rakoobuhum wa minhaa ya’kuloon
And that We have subjected them to their (use)? of them some do carry them and some they eat:
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وَلَهُمۡ فِيهَا مَنَٰفِعُ وَمَشَارِبُۚ أَفَلَا يَشۡكُرُونَ
Wa lahum feehaa manaa fi’u wa mashaarib; afalaa yashkuroon
And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
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وَٱتَّخَذُواْ مِن دُونِ ٱللَّهِ ءَالِهَةٗ لَّعَلَّهُمۡ يُنصَرُونَ
Wattakhazoo min doonil laahi aalihatal la’allahum yunsaroon
Yet they take (for worship) gods other than God, (hoping) that they might be helped!
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لَا يَسۡتَطِيعُونَ نَصۡرَهُمۡ وَهُمۡ لَهُمۡ جُندٞ مُّحۡضَرُونَ
Laa yastatee’oona nasrahum wa hum lahum jundum muhdaroon
They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned).
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فَلَا يَحۡزُنكَ قَوۡلُهُمۡۘ إِنَّا نَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَ
Falaa yahzunka qawluhum; innaa na’lamu maa yusirroona wa maa yu’linoon
Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.
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أَوَلَمۡ يَرَ ٱلۡإِنسَٰنُ أَنَّا خَلَقۡنَٰهُ مِن نُّطۡفَةٖ فَإِذَا هُوَ خَصِيمٞ مُّبِينٞ
Awalam yaral insaanu annaa khalaqnaahu min nutfatin fa-izaa huwa khaseemum mubeen
Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!
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وَضَرَبَ لَنَا مَثَلٗا وَنَسِيَ خَلۡقَهُۥۖ قَالَ مَن يُحۡيِ ٱلۡعِظَٰمَ وَهِيَ رَمِيمٞ
Wa daraba lanaa maslanw-wa nasiya khalqahoo qaala mai-yuhyil’izaama wa hiya rameem
And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, “Who can give life to (dry) bones and decomposed ones (at that)?”
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قُلۡ يُحۡيِيهَا ٱلَّذِيٓ أَنشَأَهَآ أَوَّلَ مَرَّةٖۖ وَهُوَ بِكُلِّ خَلۡقٍ عَلِيمٌ
Qul yuh yeehal lazeee ansha ahaaa awwala marrah; wa Huwa bikulli khalqin ‘Aleem
Say, “He will give them life Who created them for the first time! for He is Well-versed in every kind of creation!-
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ٱلَّذِي جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلۡأَخۡضَرِ نَارٗا فَإِذَآ أَنتُم مِّنۡهُ تُوقِدُونَ
Allazee ja’ala lakum minash shajaril akhdari naaran fa-izaaa antum minhu tooqidoon
“The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!
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أَوَلَيۡسَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخۡلُقَ مِثۡلَهُمۚ بَلَىٰ وَهُوَ ٱلۡخَلَّـٰقُ ٱلۡعَلِيمُ
Awa laisal lazee khalaqas samaawaati wal arda biqaadirin ‘alaaa ai-yakhluqa mislahum; balaa wa Huwal Khallaaqul ‘Aleem
“Is not He Who created the heavens and the earth able to create the like thereof?” – Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
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إِنَّمَآ أَمۡرُهُۥٓ إِذَآ أَرَادَ شَيۡـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
Innamaa amruhooo izaaa araada shai’an ai-yaqoola lahoo kun fa-yakoon
Verily, when He intends a thing, His Command is, “be”, and it is!
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فَسُبۡحَٰنَ ٱلَّذِي بِيَدِهِۦ مَلَكُوتُ كُلِّ شَيۡءٖ وَإِلَيۡهِ تُرۡجَعُونَ
Fa Subhaanal lazee biyadihee malakootu kulli shai-inw-wa ilaihi turja’oon
So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.